七夕水的用法

A. 廣西人的七夕：囤「七月七」水是什麼神仙操作

這是當地的一個習俗，這邊的這個習俗並不是講的是牛郎織女或者是情人節，而是認為這一天有神仙下凡洗澡，這一天下河洗澡會受到神仙的保護。

B. 關於七夕節水的問題

應該會變質的，但是7夕已至，水存放的時間是要比天氣熱時長很多
也就是說：不是科學，依據也許就是上面說的這個

C. 七夕的英文介紹

Double Seventh Festival

The Double Seventh Festival, on the 7th day of the 7th lunar month, is a traditional festival full of romance. It often goes into August in the Gregorian calendar

This festival is in mid-summer when the weather is warm and the grass and trees reveal their luxurious greens. At night when the sky is dotted with stars, and people can see the Milky Way spanning from the north to the south. On each bank of it is a bright star, which see each other from afar. They are the Cowherd and Weaver Maid, and about them there is a beautiful love story passed down from generation to generation.

Long, long ago, there was an honest and kind-hearted fellow named Niu Lang (Cowhand). His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself herding cattle and farming. One day, a fairy from heaven Zhi Nu (Weaver Maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately, the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back.

With the help of celestial cattle, the Cowhand flew to heaven with his son and daughter. At the time when he was about to catch up with his wife, the Queen Mother took off one of her gold hairpins and made a stroke. One billowy river appeared in front of the Cowhand. The Cowhand and Weaver Maid were separated on the two banks forever and could only feel their tears. Their loyalty to love touched magpies, so tens of thousands of magpies came to build a bridge for the Cowhand and Weaver Maid to meet each other. The Queen Mother was eventually moved and allowed them to meet each year on the 7th of the 7th lunar month. Hence their meeting date has been called "Qi Xi" (Double Seventh).

Scholars have shown the Double Seventh Festival originated from the Han Dynasty (206 BC-AD220). Historical documents from the Eastern Jin Dynasty (AD371-420) mention the festival, while records from the Tang Dynasty (618-907) depict the grand evening banquet of Emperor Taizong and his concubines. By the Song (960-1279) and Yuan (1279-1368) dynasties, special articles for the "Qi Xi" were seen being sold on markets in the capital. The bustling markets demonstrated the significance of the festival.

Today some traditional customs are still observed in rural areas of China, but have been weakened or diluted in urban cities. However, the legend of the Cowhand and Weaver Maid has taken root in the hearts of the people. In recent years, in particular, urban youths have celebrated it as Valentine's Day in China. As a result, owners of flower shops, bars and stores are full of joy as they sell more commodities for love.

D. 七夕水不變質的科學解釋

七夕水不變質的科學解釋是地球的公轉和自轉是在改變著與周圍星球的磁場關系，每年的陰歷七月初七，地球公轉到立秋點附近，月球在立秋點附近即將陰極陽生時，日月產生某種神奇的磁場效應，對地表水進行一次磁化所產生的特殊效果。

農歷七月初七，俗稱七夕節。在惠州民間，有取七夕水貯藏的習俗，七月初七早晨頭遍雞啼後，各家即到井邊或河邊吸水儲藏，稱之為「七夕水」。因織女排行第七，又稱七姐，所以人們習慣把七夕取的水稱為「七姐水」。

傳言「七姐水」很神奇，這水在七夕時會特別清澈，這時候取的水放很久都不會壞，泡出來的茶也比較清甜。

E. 七月七的水為什麼不會壞

七夕水能清涼解毒且經年不腐是否有科學依據，我們不得而知。但在七夕節這個特殊的日子裡，老百姓汲取七夕水，並由此來紀念亘古不變的愛情，是一道亮麗的民俗風景線。

F. 七月七水和普通的水有什麼區別

七月七的水比普通水更易保存，因為農歷七月初七這一天太陽的紫外線特別強烈，所以經過那一天太陽照射的水基本上殺死了細菌，裝在相對密封的容器中當然不易臭。而這一天剛好是中國的 七夕情人節。所以有許多關於七月水的傳說。

相傳是日有仙人浴於河中，是早汲水，藏之經年不生孑孓，水甚清涼, 能醫熱症，故好事每多儲而藏之。誠之，亦頗見效。以上記載都說的是仙女、織女七夕沐浴的傳說，是人們七夕汲水貯存沐浴的由來。

俗信七夕之水為聖水，具有仙氣靈氣和種種神奇功能，全在於水經過了仙女的沐浴。清人屈大均《廣東新語》雲：廣州人每以七月夕雞鳴初，汲江水或井水貯之。是夕水重於他夕數斤，經年味不變，益甘，以療熱病，謂之「聖水」，亦稱「天孫水」。若雞二唱，則水不然矣。

G. 為什麼七月初七的水可以放很久，都不會變質呢

傳說每年農歷的七月初七，是天上七仙女下凡洗澡的日子，而七夕那天凌晨深夜，我內們麗江的河水會有神奇的容功能，如久儲不變、可以治病（燙傷、消炎）等。在龍州，一些群眾也有到河邊挑「七夕水」回家儲備的習慣。
記得我小時候得了一種叫「賴疤」的病，半邊臉腫得像豬頭，又痛又癢。外婆拿出她藏於床底一小水缸里存放了多年的「七夕水」，與屋檐下黃蜂巢的築泥混溶，敷於臉上患處，數日後就全愈了。這就是「七夕水」給我的最早的印象，那時年幼的我就聽信了外婆講述的仙女下凡洗澡的故事，認為「七夕水」就仙女下凡洗澡後給凡間留下的聖水，還期待某年的七夕夜晚，能在河邊偷睹到七仙女的芳容。

我今天特意詢問了一位小時曾臨江居住的MM，她竟然說她有做過試驗，她將七.七和七.八的水分別放入不同的瓶子，過些日子後，七.八的水變色發臭，而七.七的水則依舊如故。

H. 什麼是七夕水有什麼作用

初七早晨頭遍雞啼後，各家即到井邊或河邊吸水儲藏，稱之為「七夕水」。初七內早晨頭容遍雞啼後，各家即到井邊或河邊吸水儲藏，稱之為「七夕水」。據說七夕水經久不腐，能去瘡毒。又取新鮮冬瓜洗凈切成小塊，裝入瓦埕中填滿壓實，加蓋後用黃坭密封埕口，放在陰涼處，三年後才開埕飲用。據說七夕冬瓜水可清熱解暑，去熱清毒，是民間傳統自製的良葯。

I. 哪裡有七夕水的科學解釋

初七早晨頭遍雞啼後，各家即到井邊或河邊吸水儲藏，稱之為「七夕水」。

七夕即農歷七月初七夜，是民間的乞巧節，源於民間流傳的牛郎織女七月初七鵲橋相會的故事。 過去佛山民間的七夕，對於姑娘們來說是一件十分有意義的大事。其主要活動是「擺七夕」，又叫「擺慕仙」，是未婚女子盡顯心靈手巧才幹之時，因此乞巧節又稱之為女兒節，為將「擺七夕」活動搞得隆重熱鬧，在新年就聯絡姐妹們集資入會，稱為「七姐會」，頭年埋會，次年以七姐會名義「擺七夕」。 從農歷五六月起，姑娘們就開始製作工藝品，有用絹布精心綉成「牛郎織女」、「三英戰呂布」等故事人物；有用芝麻、燈草、米粒、通紙等砌成花瓶、台椅、器皿、瓜果、花鳥等小巧玲瓏的工藝品。節前，各家還准備數缽慕仙秧（用清水浸谷發秧，其中央留一圓孔）。 七月初六晚，選大庭院，開井或寬闊的街前，擺放三四張甚至十多張八仙桌，用台圍裝飾好，擺上姐妹們的精心製作的工藝品。每張桌上擺兩缽「慕仙秧」，用紅紙剪成各種圖案，環套在秧的四周，缽中央圓孔處點燃小油壺燈，罩上玻璃罩；用棋子餅特製的紅白兩色的白糖小餅和用豆沙作餡的黃糖小餅，餅如棋子大，在圓盆上砌成七層或九層塔形的「五洞棋」；用青欖、油柑子、菱角、雞心柿、香蕉等砌成各種形狀的生果盤；擺上時花，花的品種中必有「千日紅」（佛山人稱之為千日嬌），另外還擺上齋菜一碟。 七月初七晚12時，姐妹們穿戴整齊，向天跑拜，請「南呢佬」（道人）開壇誦經，還請「大戲」（粵劇）班或女伶班唱曲助興。七夕的小玩藝有：姐妹們以穿針鬥巧，看誰穿得又快又准；又用清水一碗，各人取線頭一截或慕仙秧一截，放入盛水的碗中，線頭或慕仙秧如不下沉而水底的影子呈現在果鳥形成或針形即為「巧」；如水底影子出現錘形即為「拙」。她們一般玩至通宵達旦。 另外，當晚如有去年埋會的姐妹已婚嫁，則需備雪梨（離別之意）向天跪拜，稱之為行辭仙禮，表示以後不再參加「擺慕仙」活動。有未婚姑娘又沒有埋會的，都會在家中擺設慕仙秧、棋子餅、果盆、時花菜，焚香拜仙，稱之為拜七姐。從初六至初八一連三天，所擺設的工藝品及唱曲等活動，歡迎本地及四鄉群眾觀賞。初八晚散集，晚飯後，姐妹們跪拜完畢，將陳列品收起，果餅分派給入會姐妹。 佛山及鄰近四鄉還有儲七夕水和儲冬瓜水的習俗。初七早晨頭遍雞啼後，各家即到井邊或河邊吸水儲藏，稱之為「七夕水」。據說七夕水經久不腐，能去瘡毒。又取新鮮冬瓜洗凈切成小塊，裝入瓦埕中填滿壓實，加蓋後用黃坭密封埕口，放在陰涼處，三年後才開埕飲用。據說七夕冬瓜水可清熱解暑，去熱清毒，是民間傳統自製的良葯。